WBEZ | priests http://www.wbez.org/tags/priests Latest from WBEZ Chicago Public Radio en At U.S. seminaries, a rise in millennials answering God's call http://www.wbez.org/news/us-seminaries-rise-millennials-answering-gods-call-113051 <img typeof="foaf:Image" src="http://llnw.wbez.org//main-images/millennials answering God&#039;s call.jpg" alt="" /><p><div><div data-crop-type="" style="text-align: center;"><img alt="Seminarians attend a theology class at the University of Saint Mary of the Lake at Mundelein Seminary in Mundelein, Ill." src="http://media.npr.org/assets/img/2015/09/22/usml-promo_custom-538bff9194b6d1d6ad72ce1cb63b75f98039ea9e-s700-c85.jpg" style="height: 414px; width: 600px;" title="Seminarians attend a theology class at the University of Saint Mary of the Lake at Mundelein Seminary in Mundelein, Ill. (Courtesy of Mundelein Seminary)" /></div><div><p>When Pope Francis meets with American bishops at the Cathedral of St. Matthew the Apostle in Washington, D.C., on Wednesday, seminarian Stefan Megyery will participate in the midday prayer service.</p></div></div><p>He can hardly contain his excitement.</p><p>&quot;How often do you get the chance to meet the pope?&quot; Megyery says.</p><p>A few short years ago, the 34-year-old would have been about the same age as most of his classmates at&nbsp;<a href="http://www.theologicalcollege.org/">Theological College</a>, the seminary of The Catholic University Of America, where he is studying to become a priest for the Archdiocese of Washington. But no longer.</p><p>&quot;The majority of our seminarians are in their mid- to late 20s, whereas when I started out they would have been in their early to mid-30s &mdash; and a number older, much older,&quot; says the Rev. Phillip Brown, rector of Theological College since 2011 who&#39;s also served on the faculty and staff of theological institutions for more than a decade.</p><p data-pym-src="http://apps.npr.org/dailygraphics/graphics/seminary-20150921/child.html">&nbsp;</p><p>That trend is being reflected at Catholic seminaries across the U.S. Though the overall number of priests-in-training remains small, the declining age of seminarians is welcome news for a church whose population is rapidly aging in the U.S. and which faces a critical shortage of priests. Observers say it may signal the beginning of a period of renewal.</p><p><strong>The Faithful Amid A Sea Of Religious &#39;Nones&#39;</strong></p><p>Of the more than 3,000 men in seminary now, the percentage of those 34 or younger has risen to more than 75 percent, according to data from the&nbsp;<a href="http://cara.georgetown.edu/">Center for Applied Research in the Apostolate</a>&nbsp;at Georgetown University. From 2000 to 2005, that figure hovered around 65 percent. The greatest growth has been among 25- to 29-year-olds.</p><p>That&#39;s all the more notable because the general religious climate in the country wouldn&#39;t suggest it. Among fellow millennials &mdash; those born after 1980 &mdash; the number who identify as Catholic has dipped from 22 percent in 2007 to 16 percent last year, the<a href="http://www.pewforum.org/2015/05/12/americas-changing-religious-landscape/">Pew Research Center reported earlier this year</a>. During the same period, those who say they&#39;re religiously unaffiliated &mdash; known also as the religious &quot;nones&quot; &mdash;&nbsp;<a href="http://www.pewresearch.org/fact-tank/2015/05/13/a-closer-look-at-americas-rapidly-growing-religious-nones/">rose 10 percentage points to 35 percent</a>.</p><p>But an overwhelmingly secular society and religious ambivalence among their peers may actually help bring clarity to those contemplating entering the priesthood.</p><p>&quot;When a society gets open, more liberal, more individualistic, it&#39;s harder maybe to make this decision, OK, I want to be a priest, because you have so many other choices and alternatives,&quot; says seminarian Megyery, who grew up in Berlin.</p><div><div data-crop-type="" style="text-align: center;"><img alt="Seminarians greet each other outside Theological College, the national seminary of The Catholic University of America in Washington, D.C." src="http://media.npr.org/assets/img/2015/09/22/cua-01_custom-55a38c98b091498f3cc07d374f71524d8394f52a-s700-c85.jpg" style="height: 403px; width: 600px;" title="Seminarians greet each other outside Theological College, the national seminary of The Catholic University of America in Washington, D.C. (Ed Pfueller/Courtesy of The Catholic University of America)" /></div><div><p>In the 1950s and &#39;60s, he says, entering religious life &mdash; as a priest or nun &mdash; was a viable and common profession for Catholics.</p></div></div><p>&quot;Nowadays it&#39;s much harder. ... You have to defend your decision in front of the world,&quot; he says. &quot;When you talk to your friends and they don&#39;t understand it, and you have to explain this, sometimes it can be hard. You must be very sure, you must be very steadfast and devout and trust in the Lord.&quot;</p><p>That&#39;s particularly true given the still-raw wounds of the&nbsp;<a href="http://www.npr.org/sections/thetwo-way/2015/06/10/413387725/vatican-establishes-tribunal-to-investigate-bishops-in-abuse-cases">clerical sex abuse scandal</a>&nbsp;and the more rigorous vetting process U.S. seminaries implemented in its wake, which includes criminal background checks, a battery of psychological and physical exams and extensive personal interviews.</p><p><strong>A Search For Meaning, Service To Others</strong></p><p>The Rev. Thomas Baima is vice rector for academic affairs at the University of Saint Mary of the Lake in Mundelein, Ill., and dean of&nbsp;<a href="http://usml.edu/">the school&#39;s seminary</a>&nbsp;&mdash; the largest in the United States. In order to begin to understand the roots of the change, Baima says it&#39;s necessary to examine millennials&#39; culture and their traits as a generation.</p><p>&quot;It seems the millennials are very much interested in lives of meaning and purpose, they want to do things that have some significance,&quot; Baima says. &quot;So success for them is in some ways being redefined. ... That seems to translate into a set of career choices earlier in their 20s, which somehow relate to finding meaning and purpose. &quot;</p><p>Tom Lawrence, a first-year student of pre-theology at Theological College, says that yearning for meaning came for him as a desire to make his life a function of the lives of others.</p><p>&quot;It means removing the focus of my life from myself to be the Other,&quot; explains Lawrence, of the Diocese of Richmond, Va.</p><p>&quot;There&#39;s this desire, through creating obligations for myself, for doing this or that or the other, of focusing on how do I help others. It&#39;s not an active thought,&quot; he says. &quot;And this escalated: How can I spend more time doing something for someone else rather than doing something for myself? ... So that again kept chipping away.</p><p>&quot;The only way you can describe it, I think, is a peace,&quot; says Lawrence, who notes that at times he felt more involved in the church than connected to it, even as he was tasked with the religious education of others. &quot;Where instead of being anxious in a moment, or being concerned about, well, what&#39;s going to happen to me, or ... am I going to be embarrassed, or what will my family think, it becomes a question of I&#39;m justified in the sense that in this moment, I can benefit someone else instead of myself, and that&#39;s a more noble, or more useful, goal.&quot;</p><p><strong>A Yearning For Beauty And Ritual</strong></p><p>Baima, the vice rector at Mundelein, also argues that other aspects of contemporary society &mdash; its pace, the use of technology, the emphasis on visuals &mdash; may also play a role in explaining the demographic shift underway.</p><p>&quot;Perhaps a form of worship that stresses beauty and the majesty of God ... is filling a contemporary need that we might not be recognizing,&quot; he says. &quot;Is the fact that it&#39;s a more visual experience simply lining up with a generation with whom visual communication is far more important because of technology&#39;s changes?</p><p>&quot;Is it because more traditional worship provides more quiet and reflective experiences in an age when information just crashes over them like waves?&quot; Baima asks. &quot;These are only hypotheses, but it&#39;s a question.&quot;</p><div><div data-crop-type="" style="text-align: center;"><img alt="New seminarians take part in their first Morning of Recollection at Theological College in August." src="http://media.npr.org/assets/img/2015/09/22/cua-02_custom-18805471e4382efda7e1e9fabe51269a174b49e9-s700-c85.jpg" style="height: 431px; width: 600px;" title="New seminarians take part in their first Morning of Recollection at Theological College in August. (Courtesy of The Catholic University of America)" /></div><div><p>Exposure to the physical beauty of Catholic traditions was a powerful draw for Josh Gray, a third-year theologian at Mundelein. Home-schooled on his family&#39;s farm in the small town of Early, Texas, the 24-year-old attended daily Mass with his mother from the time he was a baby through high school.</p></div></div><p>&quot;With all this exposure to the Eucharist, to Mass, to Catholic teachings, I guess I couldn&#39;t help but say, &#39;Wow, I want to be a part of this, this amazing mystery, this beautiful, wonderful celebration,&quot; he recalls. &quot;So in this atmosphere of going to church, of learning more about the faith, I just felt drawn toward it.&quot;</p><p><strong>Strong Faith, Weak Religious Foundation</strong></p><p>But Baima says his observations suggest this is hardly the rule. In fact, he says that many of the millennials entering seminary now were brought up Catholic&nbsp;but did not have what he terms a &quot;densely&quot; Catholic experience.</p><p>That was the case with Nelson Cintra, a 29-year-old at Mundelein. Despite the fact that his mother was very pious and he attended Mass regularly with her, the second-year pre-theologian says he did not receive a strong Catholic formation growing up in Ohio.</p><p>&quot;I did learn about our Sunday obligation, and Our Father and Hail Mary. From first through seventh grade, I went to Catholic school, learned what you learn in religious education class,&quot; he says. &quot;I learned what (the Catholic faith) looked like on the outside, but I didn&#39;t learn what it meant to have a heart that was attached to the heart of Christ.&quot;</p><p>As a result, Cintra and many other men of his generation experienced their spiritual awakening as adults &mdash; for many, at college. To Baima, that makes sense.</p><p>&quot;If one is on a campus where moral relativism is holding sway, and they&#39;re looking at their college classmates, who they care about, getting hurt by a lack of an ethical clarity in their life, you can see where they would look for alternatives,&quot; says Baima, whose observations draw on 15 years working in various posts at the university.</p><p><strong>On Campuses, Spiritual Challenge And Community</strong></p><p>It was at college at Indiana University that Radley Alcantara first started feeling &quot;a tug on (his) heart from God.&quot; Until then, he says, his goals were to go into the business world and &quot;make a lot of money.&quot;</p><p>&quot;I was raised Catholic, I liked being Catholic, but I didn&#39;t have a deep understanding of what that meant, what that looked like,&quot; says Alcantara, who is 27 now and a third-year theologian at Mundelein. &quot;So entering college, I did the typical college stuff, you know, going to parties and drinking.&quot;</p><p>But even as Alcantara was &quot;partying hard,&quot; he&#39;d still go to Mass.</p><p>&quot;I always went to Mass, every weekend, whether I went to Mass first and then I went out, or I would go to parties and on Sunday I would go to Mass at some point,&quot; says Alcantara, who grew up in Portage, Ind., the son of immigrants from the Philippines.</p><p>For him, finding a community of other Christians on campus was vital.</p><p>&quot;Friends really challenged me: &#39;You say you&#39;re a Christian but you&#39;re not living a Christian lifestyle,&#39; &quot; he recalls. &quot;And I didn&#39;t really know what that meant. I started going to Bible studies with them, and realizing that I was living inconsistently with what I say that I believe in.&quot;</p><div><div data-crop-type=""><img alt="The Rev. Phillip Brown center, watches as Tom Lawrence right, a first-year pre-theologian at Theological College, signs the Book of Inscription during the school's opening Mass in August." src="http://media.npr.org/assets/img/2015/09/22/cua-03_custom-9a2ae849ce500c5e3bd817a876251377eba5b7bf-s700-c85.jpg" style="height: 192px; width: 300px; float: left; margin-left: 10px; margin-right: 10px;" title="The Rev. Phillip Brown, center, watches as Tom Lawrence, right, a first-year pre-theologian at Theological College, signs the Book of Inscription during the school's opening Mass in August. (Courtesy of The Catholic University of America)" /></div><div><p>Many collegiate Catholics find a spiritual home at the 2,000 Newman Centers at schools across the country. In the past two decades, many of them have also opened up actual homes &mdash; dorm-like residences &mdash; to accommodate Catholic students. Mundelein&#39;s Baima says in his experience, the centers on secular campuses at big state universities are often the most vibrant.</p></div></div><p>&quot;We used to joke that the Newman Center at the University of Illinois at Champaign-Urbana was our best college seminary, because so many young men came out of there and looked to go onto graduate seminary,&quot; he says.</p><p>Among recent applicants Baima has interviewed, living at one of these residential centers was an important aspect of &quot;their coming to an adult possession in their faith.&quot;</p><p>&quot;They were able to get into an environment that was supportive for those who had a faith life,&quot; Baima says.</p><p><strong>A Call To &#39;Go Out To The People&#39;</strong></p><p>For all the optimism about the uptick in younger men entering seminary, Brown, the rector at Theological College, offers a caveat.</p><p>&quot;We see a lot of young people ... who have experienced what they have perceived or experienced as chaos in the life around them and society around them,&quot; he says. &quot;Many of them have been looking for a more orderly or safe kind of life that they see that the tradition of the church represents.&quot;</p><p>That&#39;s not inherently a bad thing, Brown says.</p><p>&quot;But to the extent that it might represent a kind of retrenchment and unwillingness to engage the world, rather to see yourself as against the world around you, that&#39;s not a good thing,&quot; he says. &quot;That&#39;s not what the Gospel is about, that&#39;s not what the Christian faith is about, that&#39;s not what the church is about.&quot;</p><p>And that&#39;s not the approach Pope Francis has taken so far during this papacy.</p><p>&quot;He radiates a kind of joy and a love for people, compassion, concern, and also of being in touch with the world around him,&quot; says Brown.</p><p>That, in turn, inspires seminarians like Megyery, a first-year theologian.</p><p>&quot;I read about Francis when he was the bishop of Buenos Aires. He traveled on the metro with the people, he had contact with the people,&quot; he says. &quot;I would like to be a priest in this way. Not to hide in my rectory, but to go out to the people and to really embrace them, and maybe not only the parish, but all people, because we have good news for everybody, not only for Catholics.&quot;</p><p>&quot;What Pope Francis does, especially with his emphasis on the poor people, those people who are a little abandoned and live on the outskirts, are neglected by society,&quot; Megyery says, &quot;that&#39;s where we have to go, he&#39;s just following Jesus&#39; example this way.&quot;</p><p>&mdash;<a href="http://www.npr.org/2015/09/23/442243849/at-u-s-seminaries-a-rise-in-millennials-answering-gods-call"><em> via NPR</em></a></p></p> Thu, 24 Sep 2015 10:09:00 -0500 http://www.wbez.org/news/us-seminaries-rise-millennials-answering-gods-call-113051 Survivor of sexual abuse inspires others to speak up http://www.wbez.org/series/storycorps/survivor-sexual-abuse-inspires-others-speak-110590 <img typeof="foaf:Image" src="http://llnw.wbez.org//main-images/StoryCorps 140801 Sheila Murphy Barbara Blaine_bh.JPG" alt="" /><p><p>Barbara Blaine was in eighth grade when she was sexually abused by a priest at her Catholic grammar school in Ohio. She felt responsible, that she had caused a good, holy priest to sin.</p><p>Last week, Blaine sat down with her friend and mentor, retired Judge Sheila Murphy in the Chicago StoryCorps booth to talk about the trauma that led her to create a network of survivors of sexual abuse by priests.</p><p>Blaine asked church leaders to ensure that the priest who abused her would be monitored, and would not come into contact with children. To her surprise, he began working at a hospital where kids sometimes went unsupervised.</p><p>Around that same time, Blaine&rsquo;s father had a stroke and wound up in the same hospital where the priest worked. When she asked the head of pastoral care to make sure the priest didn&rsquo;t come by her father&rsquo;s room, she discovered that he was not being monitored, and &ldquo;It was like a knife going in my stomach,&rdquo; she said. &ldquo;I felt so betrayed. I immediately started wondering: If they lied about this, what else did they lie about? I learned much later that he had actually continued to abuse many more girls over the years. And it&rsquo;s heartbreaking because I feel somewhat responsible.&rdquo;</p><p>In the years that followed, Blaine spoke up about the abuse she suffered, and encouraged others to do the same. As some people spoke up, others came forward. Each year, Blaine says, the victims&rsquo; group got stronger, despite denial and minimization on the part of church leaders. &ldquo;We didn&rsquo;t even have cellphones or the internet back then,&rdquo; she said. &ldquo;But we found each other, and we wrote letters and called.&rdquo;</p><p>Thus began<a href="http://www.snapnetwork.org/"> SNAP, the Survivors Network of those Abused by Priests</a>. The group will hold its<a href="http://www.snapnetwork.org/2014_conference_schedule"> annual conference in Chicago</a> this weekend (August 1-3, 2014) with special guest speakers, including Illinois Supreme Court Justice Anne Burke and historian Garry Wills. StoryCorps will be on hand to record survivors&rsquo; tales.</p><p>Over its twenty-five year history, SNAP leaders have proven adept at getting their story to the public. In 2011,<a href="http://ccrjustice.org/ourcases/current-cases/survivors-network-of-those-abused-priests-v.-joseph-ratzinger,-et-al"> SNAP leaders, working with the Center for Constitutional Rights</a>, asked the International Criminal Court to charge Pope Benedict and other high-ranking Catholic clergy with Crimes Against Humanity for their alleged role in the cover-up of sexual abuse in the church. The International Criminal Court chose not to charge them at that time, Blaine says, but said they would take notice, should SNAP or CCR desire to bring additional evidence. The United Nations&rsquo; Committee Against Torture and Committee on the Rights of the Child both issued scathing reports, Blaine says, saying some church leaders care more about the reputation of predatory priests than the protection of children. On Pope Francis, Blaine said, &ldquo;He&rsquo;s set up a committee about sexual abuse. He&rsquo;s held a meeting. He&rsquo;s met with some victims. But we don&rsquo;t see him doing simple things like turning over all the records he has about sex crimes. Turn over those records to police.&rdquo;</p><p>&ldquo;Most survivors want to remain anonymous,&rdquo; Blaine said. &ldquo;And they have every right to their privacy. But sometimes, keeping things private makes it a little more difficult to do fundraising or hold public meetings. And the other thing is people frequently perceive us as being anti-Catholic. And to be honest, I think someday when history looks back on our movement, people will say those survivors speaking up made the Church safer.&rdquo;</p><p>Children remain at risk in many countries, she says, including the United States. But the goal of SNAP is to make sure that risk lessens with each passing year. &ldquo;That&rsquo;s the hope,&rdquo; Blaine said, &ldquo;that our efforts will protect another generation of children.&rdquo;</p><p>&nbsp;</p><p><iframe frameborder="no" height="450" scrolling="no" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/playlists/6250422&amp;color=ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_artwork=true&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false" width="888px"></iframe></p></p> Fri, 01 Aug 2014 08:09:00 -0500 http://www.wbez.org/series/storycorps/survivor-sexual-abuse-inspires-others-speak-110590 U.N. addresses Vatican handling of child sex abuse cases http://www.wbez.org/programs/worldview/2014-02-10/un-addresses-vatican-handling-child-sex-abuse-cases-109676 <img typeof="foaf:Image" src="http://llnw.wbez.org//main-images/(AP PhotoAlessandra Tarantino)2.jpg" alt="" /><p><p>The United Nations has issued a report which says the Vatican, as a signatory to the UN Convention on the Rights of the Child, is responsible for implementing its mandate. The report says the Vatican has not done enough to protect children from abuse. We&#39;ll discuss the findings.</p><div class="storify"><iframe allowtransparency="true" frameborder="no" height="750" src="//storify.com/WBEZ/worldview-the-u-n-addresses-vatican-handling-of-se/embed?header=false" width="100%"></iframe><script src="//storify.com/WBEZ/worldview-the-u-n-addresses-vatican-handling-of-se.js?header=false"></script><noscript>[<a href="//storify.com/WBEZ/worldview-the-u-n-addresses-vatican-handling-of-se" target="_blank">View the story "Worldview: U.N. addresses Vatican handling of child sex abuse cases " on Storify</a>]</noscript></div></p> Mon, 10 Feb 2014 10:55:00 -0600 http://www.wbez.org/programs/worldview/2014-02-10/un-addresses-vatican-handling-child-sex-abuse-cases-109676 Cardinal blesses ‘healing garden’ for sex-abuse victims http://www.wbez.org/story/cardinal-blesses-%E2%80%98healing-garden%E2%80%99-sex-abuse-victims-87664 <img typeof="foaf:Image" src="http://llnw.wbez.org//story/photo/2011-June/2011-06-09/CardinalGeorge_Healing_Garden.JPG" alt="" /><p><p>Chicago’s top Catholic official Thursday blessed what his archdiocese is calling its “healing garden” for survivors of clergy sexual abuse.<br> <br> The garden covers a plot next to Holy Family, a 19th century Chicago church at 1080 West Roosevelt Road, and includes more than two dozen varieties of trees, plants and flowers as well as a 600-pound bronze sculpture of a man, woman and child holding hands, dancing in a circle and smiling. An archdiocese committee that includes four abuse survivors started planning the project more than two years ago.<br> <br> At a prayer service before giving his blessing, Cardinal Francis George said the garden shows “a permanent voice of victims, a permanent apology on the part of the church, and a permanent commitment by the ministers of the church . . . that we are there” for victims who seek help.<br> <br> “We hope,” George added, “that, in the midst of this tragedy, there will be the possibility of new life, of resurrection of the heart in such a way that one can continue with new energy and new vigor and to be not trapped in something that brings death but, rather, find new life — with the help of others and the help of God — that will be, itself, a light to the world.”<br> <br> But the garden isn’t impressing some victims of Catholic clerical abuse.<br> <br> “Cardinal George and other church officials have empowered and enabled sexual predators to abuse more children,” said Barbara Blaine, president of the Chicago-based Survivors Network of those Abused by Priests. “Instead of being punished for those reckless actions, many have been promoted.”<br> <br> Blaine says many church officials ought to face criminal investigation.</p></p> Thu, 09 Jun 2011 21:25:00 -0500 http://www.wbez.org/story/cardinal-blesses-%E2%80%98healing-garden%E2%80%99-sex-abuse-victims-87664 U.S. bishops reject candidate tied to Chicago sex abuse http://www.wbez.org/story/news/us-bishops-reject-candidate-tied-chicago-sex-abuse <img typeof="foaf:Image" src="http://llnw.wbez.org//Kicanas2.JPG" alt="" /><p><p>U.S. Catholic bishops have chosen a New York prelate to lead their organization for the next three years. The move is an unexpected defeat for an Arizona bishop under fire for his links to an imprisoned Chicago child molester.<br /><br />At a meeting Tuesday in Baltimore, the bishops elected New York Archbishop Timothy Dolan, a St. Louis native, as president of the U.S. Conference of Catholic Bishops. Dolan&rsquo;s victory is the first time in decades the nation&rsquo;s bishops have passed over a sitting vice president for their top post.<br /><br />That vice president, Tuscon Bishop Gerald Kicanas, once served as rector of a Chicago archdiocese seminary in northwest suburban Mundelein. In that post, Kicanas heard about three instances of alleged sexual misconduct by a student named Daniel McCormack.<br /><br />The nature of those incidents is murky. An archdiocese-commissioned report describes one as &ldquo;sexual abuse of a minor&rdquo; and says they occurred when McCormack attended a nearby seminary college&mdash;before he arrived in Mundelein.<br /><br />Kicanas approved McCormack&rsquo;s 1994 ordination. As a Chicago priest, McCormack sexually abused more than a dozen boys. Cardinal Francis George had started receiving allegations about the abuse by September 2005 but didn&rsquo;t pull McCormack out of the ministry until Chicago police arrested the priest in January 2006. The roles of Kicanas and George, the outgoing USCCB president, were the subject of a <a href="http://www.wbez.org/story/undefined/sex-abuse-lurks-behind-catholic-election">WBEZ report</a> last month.<br /><br />The National Catholic Register last week pressed Kicanas for his reactions to the report. A written response from the bishop said revelations about the three alleged sexual-misconduct incidents led to a church evaluation of McCormack. He said the evaluation sought &ldquo;to determine if he could live a celibate life and if there was any concern about his affective maturity.&rdquo;<br /><br />The evaluation found that McCormack&rsquo;s alleged misconduct was &ldquo;experimental and developmental,&rdquo; Kicanas added. &ldquo;I would never defend endorsing McCormack&rsquo;s ordination if I had had any knowledge or concern that he might be a danger to anyone.&rdquo;<br /><br />On Sunday morning some victims of priest sexual abuse led a Chicago protest against Kicanas, warning that it would be a mistake for U.S. bishops to elect him. Some conservative Catholic bloggers, meanwhile, seized on the controversy and cited additional reasons to oppose Kicanas. They said he wouldn&rsquo;t uphold many Catholic teachings strictly enough.<br /><br />Kicanas, 69, has pushed for dialogue between the church&rsquo;s liberal and conservative wings. In Arizona, the bishop has spoken against abortion and gay marriage but hasn&rsquo;t denied communion to politicians who favor abortion rights. On immigration, Kicanas has sided against a tough new Arizona law and pushed for a federal overhaul that would include a legalization of undocumented residents. Kicanas promoted &ldquo;comprehensive immigration reform&rdquo; as recently as Friday, when he gave the keynote speech at a church conference in Hammond, Indiana, just southeast of Chicago.<br /><br />Dolan, 60, appeals to many Catholic conservatives as a more aggressive defender of church orthodoxy. Last year, he signed a statement that united leading evangelicals and Catholics against abortion and gay marriage.<br /><br />The Vatican installed Dolan as New York archbishop last year. He had spent almost seven years as archbishop of Milwaukee.<br /><br />In Baltimore, where the bishops are holding their annual fall meeting, Dolan beat Kicanas in the third round of voting, 128-111. Dolan will replace Cardinal George as president this week. In another win for conservatives, the bishops elected Louisville Archbishop Joseph Kurtz to take Kicanas&rsquo; place as their vice president.<br /><br />An expert on the U.S. bishops says it&rsquo;s hard to know whether the latest McCormack flare-up shifted votes against the Tuscon bishop. &ldquo;Clearly Kicanas was being attacked and accused of making bad decisions when he was rector of the seminary,&rdquo; says Rev. Thomas Reese, a senior fellow at the Woodstock Theological Center at Georgetown University. &ldquo;On the other hand, Dolan has also been criticized by victims of sexual abuse.&rdquo;<br /><br />In August, according to the Survivors Network of those Abused by Priests (SNAP), Dolan &ldquo;quietly, recklessly and deceptively&rdquo; let a priest resign from his Harlem parish without mentioning that &ldquo;at least nine men&rdquo; had accused the priest of sexually abusing them as children.<br /><br />But a SNAP statement applauds Tuesday&rsquo;s defeat of Kicanas: &ldquo;We can hope that his shocking defeat will help deter future clergy sex crimes and coverups by the Catholic hierarchy.&rdquo;<br /><br />The USCCB has no formal authority over bishops but helps them promote Catholic teachings and coordinate positions on national issues such as marriage, immigration and health care. The organization has also formed policies to protect children from sexually abusive priests and other adults.</p></p> Tue, 16 Nov 2010 21:47:00 -0600 http://www.wbez.org/story/news/us-bishops-reject-candidate-tied-chicago-sex-abuse